Showing posts with label did god write the ten commandments. Show all posts
Showing posts with label did god write the ten commandments. Show all posts

Monday, June 9, 2025

UNDERSTANDING THE SCRIPTURES IN THE BIBLE REQUIRES MORE THAN BELIEF. Too Many People Have A Belief Based On Misinformation And Religious Dogmas Rather That Seeking The Truth. When individuals who do not a personal relationship with Lord Jesus Christ are confronted with inconsistencies in the Bible and they have been taught that it is the infallible word of God then they find what conviction they have is shaken to its core.

 How do the inconsistencies in the Ten Commandments texts affect the belief in their divine origin?


The inconsistencies between the various biblical versions of the Ten Commandments—mainly found in Exodus 20, Deuteronomy 5, and the lesser-known list in Exodus 34—have long prompted discussion and debate among scholars, theologians, believers and non-believers. While these differences do raise important questions, they do not necessarily invalidate the acceptance of their divine origin. Instead, they challenge us to think more deeply about how divine revelation is communicated, transmitted, and understood, prompting us to ask questions—an injunction proffered in Isaiah 1:18.

Here's a breakdown of how these inconsistencies affect belief in the divine origin of the Ten Commandments:

1. The Nature of the Inconsistencies

There are several types of inconsistencies between the main texts:

  • Wording Differences: The Exodus 20 and Deuteronomy 5 versions of the Ten Commandments differ slightly in language. For example:
    1. The Sabbath commandment in Exodus says, “remember the Sabbath day,” while in Deuteronomy it says, “observe the Sabbath day.”
    2. The rationale for the Sabbath also differs: in Exodus, it is grounded in God’s rest after creation; in Deuteronomy, it’s based on Israel’s deliverance from slavery in Egypt.
  • Order and Emphasis: Some commands, such as the prohibition against coveting, vary in structure and emphasis between the two texts.
  • Exodus 34 Version: In Exodus 34, after Moses breaks the original tablets, God gives a new set of laws, also called the "Ten Commandments" (Exodus 34:28). But this list is quite different and includes cultic or ritual laws, such as the command not to boil a young goat in its mother’s milk, which don’t appear in the traditional moral Decalogue.

2. Interpretive Responses

A. Literalist or Fundamentalist Challenges

For those who hold a strictly literalist view of Scripture—believing every word is directly dictated by God and should be perfectly consistent—these differences can be troubling. Variations in wording or content may be seen as problematic because they seem to contradict the idea of a single, unchanging divine author.

In this view, the inconsistencies raise questions like:

    1. Which version is the “true” Ten Commandments?
    2. Did God change His mind or offer multiple versions?

Such questions can lead to theological discomfort or prompt attempts to harmonize the texts very rigidly.

B. Theological and Literary Approaches

For many other believers and scholars, the inconsistencies do not negate divine origin but rather reflect the human dimension of Scripture. This view accepts that:

  • Revelation is mediated: God’s message comes through human authors, each with their own historical context, theological emphasis, and audience.
  • Multiple traditions: The Bible preserves different traditions that were passed down and eventually written into the texts we have today. Exodus and Deuteronomy represent different theological emphases.
  • Dynamic understanding of law: The differences encourage a view of God's law as dynamic rather than static, adaptable to the needs of the people over time.

In this approach, the inconsistencies enrich rather than diminish the message. They suggest that God's will was not limited to a single frozen formulation, but was expressed in ways that allowed for cultural application and theological depth.

3. Implications for Belief in Divine Origin

A. Challenges to Simple or Literal Belief

The inconsistencies do challenge naive or simplistic views of divine dictation. If one believes that God gave Moses one exact set of unchanging words etched in stone, then the presence of multiple lists—especially with differences—requires some rethinking.

For example:

    1. Why would a divinely dictated law vary in different books?
    2. If Exodus 34 contains a completely different list, why do most traditions treat Exodus 20 or Deuteronomy 5 as the "real" Ten Commandments?

These issues push readers to consider how divine authority operates through scripture.

B. Affirmation of Divine Communication through Human History

However, many believers reconcile these differences by affirming that divine truth can be communicated through human language and context, which naturally leads to some variation. This belief holds that:

    1. God's will is perfect, but human reception and articulation of it is conditioned by time, culture, and purpose.
    2. Multiple versions may serve different purposes (e.g., Exodus for covenant formation, Deuteronomy for national renewal).
    3. The core moral and theological messages—such as the call to worship God alone, honor others, and live justly—remain consistent.

Thus, for many, these differences do not weaken belief in the divine origin, but rather deepen it by highlighting the relationship between God’s revelation and humanity’s ongoing engagement with it.

4. Jewish and Christian Responses Historically

Both Judaism and Christianity have historically acknowledged these variations and incorporated them into their traditions:

  • Jewish tradition includes both versions of the Ten Commandments in liturgy and study. The Talmud and rabbinic writings reflect on the differences without rejecting the texts' divine authority.
  • Christian denominations often harmonize the commandments into catechisms (e.g., Catholic, Lutheran, Reformed versions), showing that the list has been adapted for teaching and theological purposes.

This long-standing tradition of thoughtful engagement suggests that faith in divine origin does not require rigid textual uniformity.

5. Summary: A Paradox, Not a Problem

The inconsistencies in the Ten Commandments texts may appear to challenge belief in divine origin at first glance, especially for literalist readers. But a broader, more nuanced theological view sees these variations as consistent with how divine revelation has historically functioned: not as a mechanical dictation, but as a living word conveyed through human language, culture, and community.

Rather than disproving divine origin, the inconsistencies invite deeper reflection on what it means for a text to be “inspired.” They push believers to move beyond a surface-level reading of Scripture and toward a more integrated understanding of divine-human interaction in the formation of sacred texts, the essence at the heart of Psalm 1.

In this light, the multiplicity of texts doesn’t weaken the authority of the Ten Commandments—it enhances it, showing how God's moral and covenantal will continues to speak through the rich and diverse voices of Scripture.

The Law Of The Lord Is Perfect Reviving The Soul Of Those Who Meditate It

Friday, November 11, 2016

THE TEN COMMANDMENTS ENCOMPASS EVERYTHING TO DO WITH RELATIONSHIPS BETWEEN MAN AND GOD. There Are Many More Laws Given In The Old Testament Besides The Ten Commandments That Are Statutes Which Are To Be Observed. The Ten Commandments were the only ones written by God Himself.


Harry RichesHarry Riches  Answer requested by Vuyo Gxashe

The Ten Commandments are the only laws written by God himself. The importance of God Himself writing the Ten Commandments, humanly speaking, might be compared to the CEO of a company deciding to write what is required for employees of the company rather than dictate it to his or her secretary. Better still, we could compare the writing of the US constitution as more like the Ten Commandments than writing the expectations of employees’ conduct. But even writing the US Bill of Rights falls short of God Himself writing the Ten Commandments.
The importance of the Ten Commandments is that they are the plum line by which all the Scriptural directives, commandments, statutes and laws are to be interpreted. Not the other way around.
By keeping the Ten Commandments, we keep the rest of God’s requirements. Therefore if we do not understand the Ten Commandments there is less likelihood of understanding the other commands and requirements stipulated by God.
The First Commandment of the Decalogue expresses a cosmic reality that is overlooked by all who dismiss the Ten Commandments.
Many Christians believe that the Ten Commandments are no longer relevant, when in fact they are the backbone of the teaching that God desires us to understand; so that we will not miss out on the inheritance that is ours in Lord Jesus Christ, or perish because we neglect the truth.
The First Psalm tells us that we ought to meditate the Law of God day and night, if we truly want to experience the blessings that are rightfully ours. King David did this and he realized that there was two Lord God’s—the Father and the Son (Psalm 2:7; Psalm 110:1.)
Proverbs tells us that the Holy One has a Son (Proverbs 30:2–4). However, unless you know His name, you cannot call out to Him. His name is found in the First Commandment—but only if you are perceptive enough to realize who He is.
When the book of Hebrews speaks about repentance from dead works and exercising faith towards God (Hebrews 6:1), many commentators say that the dead works are not those that are referenced as works of the flesh.
  • Now the works of the flesh are plain: fornication, impurity, licentiousness, idolatry, sorcery, enmity, strife, jealousy, anger, selfishness, dissension, party spirit, envy, drunkenness, carousing, and the like. I warn you, as I warned you before, that those who do such things shall not inherit the kingdom of God. (Galatians 5:20–21)
Really, it is astounding that Biblical expositors would claim that the dead works that need to be repented from are not those identified in Galatians 5:20–21. Especially when these same expositors often exclaim how sinful people are as they walk in the dead works that eventuate from following the ways of the world and quote the following text to support their postion:
  • And you he made alive, when you were dead through the trespasses and sins in which you once walked, following the course of this world, following the prince of the power of the air, the spirit that is now at work in the sons of disobedience. (Ephesians 2:1–2)
One we fully understand the First Commandment, we find it easier to understand the rest of the precepts of God. For dead works are left behind once we turn from them and begin to exercise faith in God.
There are many variations regarding aspects of the Ten Commandments that are stated within the Scriptures. The reason for this has to do with people not understanding the simplicity and the depth of the Ten Commandments. Consequently, the many commandments, statutes and laws that are stated, along with the injunction to circumcise one’s heart (Deuteronomy 10:16) have been provided so that people might have a better idea of what is required.
Unfortunately, the scribes love writing, and they write extended treatises about aspects of commandments, statutes and laws, just like philosophers who love to write volumes on the value of a pinhead, and how it could or could not affect a person who is not pricked by their conscience, rather than acknowledge the truth.
The only commandments written by God Himself are the Ten Commandments. Therefore understanding the Ten Commandments ought to be a high priority. The other commandments, statutes, laws and the imputation were not written by God but were dictated to Moses. The prophets expounded upon them. Likewise, so did the Son of God. For the Ten Commandments are evidenced in the Sermon on the Mount. So the Ten Commandments were written by God Himself because they are of the highest importance. The rest of the Bible can be regarded as an exposition of the Ten Commandments.

Sunday, August 7, 2016

THE TEN COMMANDMENTS WERE NOT COPIED UNTIL AFTER THEY WERE WRITTEN BY THE FINGER OF GOD. The Bible Is Very Clear That God Wrote The Ten Commandments With His Own Finger. Yet people still cannot accept this and they want to know who had the intelligence to show humans what is required to love one another.

Harry Riches
Harry Riches Answers

The Bible states that God Himself wrote the Ten Commandments.
Those that say they are copies from other texts are merely lazy and not researchers looking for truth. They have their own personal hangups that they have yet to resolve so they attempt to relieve their inner torment by trying to scoffing at those who accept the truth. When you ask them to produce anything that compares with the Ten Commandments they cannot because they do not exist. But they will show how juvenile they are as they say that the truth is false.
The difference between the Ten Commandments and any other listing or form of commandments is that five of the Ten Commandments refer to God Himself.  In fact, the Ten Commandments are so sophisticated that they cover every aspect of life when understood in their broadest sense.
I have seen a limit to all perfection, but thy commandment is exceedingly broad. (Psalm 119:96)
Blessed is the man who walks not in the counsel of the wicked, nor stands in the way of sinners, nor sits in the seat of scoffers;  but his delight is in the law of the Lord  and on his law he meditates day and night. He is like a tree planted by streams of water, that yields its fruit in its season, and its leaf does not wither. In all that he does, he prospers.(Psalm 1:1-3)
If you want to learn how significant the Ten Commandments are and understand why God Himself wrote them, you need to meditate them with an honest heart.
The following link provides insight to how broad the commandments are:

Thursday, June 16, 2016

EVERYBODY THINKS THEY KNOW THE TEN COMMANDMENTS. You Would Be Surprised To Learn That This Is Not True. What are the ten commandments?



Happy Riches, answers

What are the Ten Commandments?
One could consider that this question is making a request for an enumeration of the Ten Commandments. However the idea really resonates in the words “what are”. When someone asks, “What are dogs?” We do not list all the dogs; rather we describe them from a conceptual basis and present a unifying idea of what dogs are so we can readily ascertain their distinctiveness as a category of phenomena in relation to other categories.
The Ten Commandments are the only words that have been recorded in history to have been written by God Himself.
They concern God’s relationship with humans and that of humans with each other.
The first five commandments contain the word “God”. They state that God has been active in delivering people from bondage and creating the Universe. One commandment states that God is resting from His labors of Creation and desires that those whom He has created in His own image acknowledge this by having a day of rest and enjoying His goodness in fellowship with Himself. One commandment says that the Almighty is a God of love and a God of reprimand. Another commandment states that God judges those who are insincere and disregard Him, while claiming to identify with Him. The fifth commandment of the five presents God as a benefactor who provides an inheritance to those who are humble; also protecting them and bestowing longevity upon them.
The next five commandments deal with the affairs between humans and do not have any reference to God whatsoever.
The first four commandments are often presented as God orientated with the following six as man orientated—although, this is a little deceptive when presented as conclusive.
One view that has merit is the first three commandments challenge man’s pride. The next two speak of God’s grace towards man. The next four speak of man’s relationship with his fellow man. The last commandment deals with each man’s own heart.
The psalmist commented concerning God,
  • “I have seen a limit to all perfection, but thy commandment is exceedingly broad.” (Psalm 119.96)
The psalmist also said blessed is the person who meditates the law day and night for that person will prosper (Psalm 1:1-3)
So what are the Ten Commandments exactly?
They are the moral law that distinguishes what is good in life from what is evil. They serve as a standard that measures the caliber of every individual who is capable of intelligence and therefore has the ability to form a relationship with the capacity of appreciating the worth of another.
Humans have standards that form the criteria to measure the quantity of material objects and evaluate their quality in respect to similar material. They also have standards for speech, dress and behavior at home, at work and at play, both professionally and informally. These standards are intellectual ideas that are distinguishable by what is said and done and are accepted by common consent.
The Ten Commandments are the Creator’s standards for His Creation that have the capacity to think and make decisions and act on those decisions, so they know when they have violated faith, either with Himself or another member of the Creation. Positively speaking, the Ten Commandments provide humans with an understanding of the standards expected of moral behavior; that is, what is required of people to act in good faith towards their Creator and their fellow humans. One commandment, in particular, warns about (or encourages the avoidance of) ideas that might become the beginning of a violation of faith occurring from within one’s own thoughts.
There are two listings of the Ten Commandments within the Pentateuch. The first record being that which God wrote himself (Exodus 20). The second record has some alterations that specifically distinguish the Ten Commandments as part of the covenant with the Israelites (Deuteronomy 5).
The introduction of Deuteronomy, chapter five, points out the fact that this is a covenant with the Israelites and not with the fathers Abraham, Isaac and Jacob—of whom Jesus said were alive (Matthew 22:31-33), even though they had been physically dead for over 1500 years when making the comment. The specificity of the covenant with the Israelites alone is not only reflected in the introduction, which begins in the first verse and forms part of the first commandment to the Israelites, but also in the fourth, fifth and tenth commandment. Where these commandments differ from those in Exodus 20 (which are universal in scope), we have an emphasis of the covenant that was peculiar to the Israelites.  The highlighted portions below of the fourth, fifth and tenth commandments are different to Exodus 20. In verse one of this modified version of the Ten Commandments as delivered by Moses (John 1:17) that are particular to the Israelites, instead of beginning as in Exodus 20:1 with "God spoke these words saying....", we find Moses summoned all Israel, and said to them, 'Hear O Israel...' which sets the tone of the address. Thus we read:
  • And Moses summoned all Israel, and said to them, “Hear, O Israel, the statutes and the ordinances which I speak in your hearing this day, and you shall learn them and be careful to do them. The Lord our God made a covenant with us in Horeb. Not with our fathers did the Lord make this covenant, but with us, who are all of us here alive this day. The Lord spoke with you face to face at the mountain, out of the midst of the fire, while I stood between the Lord and you at that time, to declare to you the word of the Lord; for you were afraid because of the fire, and you did not go up into the mountain. He said: “‘I am the Lord your God, who brought you out of the land of Egypt, out of the house of bondage. You shall have no other Gods before me.'
Fourth Commandment
  • “‘Observe the sabbath day, to keep it holy, as the Lord your God commanded you. Six days you shall labor, and do all your work; but the seventh day is a sabbath to the Lord your God; in it you shall not do any work, you, or your son, or your daughter, or your manservant, or your maidservant, or your ox, or your ass, or any of your cattle, or the sojourner who is within your gates, that your manservant and your maidservant may rest as well as you. You shall remember that you were a servant in the land of Egypt, and the Lord your God
    brought you out thence with a mighty hand and an outstretched arm; therefore the Lord your God commanded you to keep the sabbath day.
Fifth Commandment
  • “‘Honor your father and your mother, as the Lord your God commanded you; that your days may be prolonged, and that it may go well with you, in the land which the Lord your God gives you.
Tenth Commandment
  • “‘Neither shall you covet your neighbor’s wife; and you shall not desire your neighbor’s house, his field, or his manservant, or his
    maidservant, his ox, or his ass, or anything that is your neighbor’s.’
The fourth commandment sets the Sabbath day as an identifying mark for the nation of Israelites who have come out of Egypt and, because of this deliverance, they learn this is the reason they are to observe it, not because the Lord God has rested from His labors of Creation—the difference is profound.

The fact people are coveting their neighbors' wives has obviously become a problem for the Israelites; much more than their coveting of their neighbors' property. The revised order of mention in the tenth commandment reflects this.

The fifth commandment includes a more pronounced idea of protection by God resulting from honoring one’s parents. In which case, we can see that the modifications of the Ten Commandments are such as to emphasize identification as a people, honoring of parents and the respect of the marriage unit; that is, the basis of the nuclear family.

The aim of these modifications appear to be so the Israelites maintain social cohesiveness and integrity as a nation that is called to bring about God’s purpose, so the appropriate ransom can be paid for the kidnapping of the human race and the Eternal One’s righteousness is established.
In summation: The Ten Commandments are the standards that permit assessment and adjudication, without bias, of any violation of faith in relationships among humans and with the Creator of humankind.

The Ten Commandments Were Designed For You To Enjoy And Possess Life