Friday, August 22, 2025

The Political Kayfabe, the Medical Kayfabe: Dave Collum, Tucker Carlson, and the Crisis of Truth

 


When Cornell chemistry professor Dave Collum sat down with Tucker Carlson, the conversation became a whirlwind tour of “forbidden questions.” From the 2008 financial collapse to COVID-19’s origins, from Jan. 6th to Hunter Biden’s laptop, from Vegas to QAnon to AI, Collum laid bare what he calls the political kayfabe — the scripted theater of public life designed to distract us while real power operates in the shadows.

But there is another kayfabe just as insidious: the medical kayfabe. Here, too, official narratives dominate, dissenting voices are silenced, and staged performances are mistaken for scientific proof. Collum’s mission to uncover deception in politics and finance mirrors the efforts of doctors like Tom Cowan, Andrew Kaufman, Jennifer Daniels, and Stefan Lanka, who challenge the very foundations of germ theory and the pharmaceutical empire built upon it.

Outline

1. Collum’s Core Thesis: Kayfabe as Politics

  • Define kayfabe (borrowed from pro wrestling: the scripted drama that audiences treat as real).

  • Collum applies it to politics: elections, scandals, even attempted assassinations unfold as theater while deeper crises (financial collapse, institutional rot) go ignored.

  • Tucker frames each segment as: “What’s the truth about…?” — and Collum’s answer is usually that the “truth” isn’t what we’ve been told.

2. The Medical Kayfabe

  • In medicine, the kayfabe is even more entrenched.

  • “Viral isolation” becomes sleight of hand: cell cultures, antibiotics, monkey kidneys, computer models. Stagecraft presented as science.

  • Public rituals (masking, testing, lockdowns) become part of the theater.

  • Dissenters like Cowan, Kaufman, Daniels, Lanka expose the trick — and are ridiculed, deregistered, erased.

3. Forgotten Experiments vs. Forgotten Scandals

  • Collum recalls how financial and political scandals vanish from memory (Vegas shooting, Hunter Biden laptop, etc.).

  • Medicine does the same:

    • Rosenau’s influenza experiments (1919): failed to transmit flu.

    • Hess & Sellards on measles/varicella: failed to show contagion.

    • Daniels with turpentine: patients healthy, pharma sales down — license revoked.

    • Simoncini: cancer as candida, treated with bicarbonate — deregistered, discredited.

  • Both in politics and medicine, inconvenient results are buried, memory-holed.

4. The Economics of Deception

  • Collum warns of catastrophic debt, housing bubbles, manipulated markets. The system feeds itself at the expense of ordinary people.

  • Medicine does the same:

    • “Side effects” tolerated as collateral damage.

    • Iatrogenesis (death by medicine) is one of the leading killers — yet rarely admitted.

    • Cheap, unpatentable remedies are vilified as “poison,” while patented drugs classified as “poisons” (like COVID vaccines under WA law) are mandated.

5. Distraction and Control

  • Collum: Jan. 6th, Trump, QAnon, AI panic — distractions from deeper systemic collapse.

  • Medicine: “variants,” endless testing, antibody counts — distractions from the fact that viruses have not been proven to exist as claimed.

  • Both operate on the same principle: keep the public fixated on the spectacle while suppressing fundamental questions.

6. What Kayfabe Costs Us

  • Political kayfabe keeps citizens divided, unable to hold real power accountable.

  • Medical kayfabe keeps patients dependent, unable to seek or even imagine alternatives.

  • Both enforce compliance through fear — of terrorism, pandemics, collapse.

7. Breaking the Script

  • Collum argues for financial realism: hard assets, personal responsibility, rejecting illusions of safety.

  • Medical dissenters argue for bodily sovereignty: demand real science, revive forgotten remedies, reject monopoly control.

  • The way forward is not to play along with kayfabe but to walk out of the theater.

Conclusion

Dave Collum’s interview with Tucker Carlson exposes the political kayfabe that keeps citizens mesmerized while the system collapses. But the same logic applies in medicine. The medical kayfabe — from fake isolation to staged pandemics to persecuted healers — is perhaps the most dangerous of all, because it strikes at the body itself.

The question is no longer simply, “What’s the truth about January 6th?” or “What’s the truth about Covid?” It is whether we are willing to see through the kayfabe at all — whether in politics, finance, or medicine — and demand reality over theater.

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