Thursday, April 24, 2025

CHRISITIANS GENERALLY HAVE A VERY POOR UNDERSTANDING OF THE BIBLE TRUTH EVEN THOUGH THEY ACT AS IF THEY HAVE IT ALL. Many Christians Are Satisfied Just Knowing That Jesus Chris Died For Their Sins And All They Have To Do Is Call Out To Him Whenever They Have A Need. Ignorace of course is no excuse, and one of the reasons so many people suffer unnecessarily. So what does AI have to say?

In the Bible, we learn that there are two categories of teaching: milk and meat. While it is easy to find sites that inform readers about what is termed the milk of the word, when it comes to meat, it appears these sites are at loss. They have no idea what is the meat of the word. 

Somewhat disappointed I turned to see if I could get any assistance from the AI GPT-4o mini. The interaction that occurred is below.  Since nothing was coming forth, I thought I might see whether the AI bot could retrieve anything to do with the stages and facets of the salvific process. The AI disappointed. So I gave the AI a list. The AI showed its appreciation stating:

Thank you for sharing your list of the eighteen aspects of the salvific process. This comprehensive framework captures many key theological concepts that are central to understanding salvation in Christian theology.

Soteriology is something that I have majored in, so while the AI considers the list below comprehensive, there is much more not considered.

The revealing conversion is below:

What is the meat of Christian teaching?

GPT-4o mini:

The core teachings of Christianity can be summarized in several key concepts:

1.     The Nature of God: Christianity teaches that there is one God who exists in three persons: the Father, the Son (Jesus Christ), and the Holy Spirit. This is known as the Trinity.


2.     Jesus Christ: Central to Christian belief is the life, death, and resurrection of Jesus Christ. Christians believe that Jesus is the Son of God who was sent to save humanity from sin. His crucifixion and resurrection are seen as the means of reconciliation between God and humanity.


3.     SalvationChristians believe that salvation is a gift from God that comes through faith in Jesus Christ. This involves repentance from sin and acceptance of Jesus as Lord and Savior.

 The Bible: The Bible is considered the inspired word of God and serves as the authoritative guide for faith and practice. It contains the Old Testament and the New Testament, which includes the teachings of Jesus and the early church.


5.     Love and Compassion: A fundamental teaching of Christianity is the commandment to love God and to love one’s neighbor as oneself. This principle of love is central to Christian ethics and moral behavior.


6.     The Kingdom of God: Christians believe in the establishment of God's kingdom on earth, which involves living according to God's will and spreading the message of Jesus.


7.     Eternal Life: Christianity teaches that believers will have eternal life with God after death, while those who reject God face separation from Him.


8.     Community and Worship: The importance of community, fellowship, and worship is emphasized, often expressed through participation in church activities, sacraments (like baptism and communion), and service to others.

These teachings form the foundation of Christian faith and practice, guiding believers in their relationship with God and with one another.

So you cannot provide what teaching it is that's referred to as meat in Hebrews 5.12-14?

GPT-4o mini:

In Hebrews 5:12-14, the term "meat" (or "solid food") is used metaphorically to refer to deeper, more mature teachings of the Christian faith, as opposed to "milk," which represents the basic, foundational teachings suitable for new believers or spiritual infants.

The passage emphasizes the need for believers to grow in their understanding and maturity in faith. The author of Hebrews criticizes the audience for remaining at a basic level of understanding when they should be progressing to more profound truths.

In this context, "meat" refers to advanced doctrines and insights about Christ, the nature of God, the priesthood of Jesus, and the implications of faith for living a Christian life. It suggests that mature Christians should be able to discern good from evil and engage with more complex theological concepts, reflecting a deeper relationship with God and a more robust practice of faith.

Overall, the passage encourages believers to move beyond elementary teachings and to seek a deeper, more mature understanding of their faith.

But you have no definitive idea of what those teachings are?

GPT-4o mini:

The specific "meat" or "solid food" teachings referred to in Hebrews 5:12-14 are not explicitly detailed in that passage, but the broader context of the Book of Hebrews provides insight into what these deeper teachings might include. Here are some key themes and doctrines that are often considered part of the "meat" of Christian teaching in the context of Hebrews:

1.     The Priesthood of Christ: A significant theme in Hebrews is the comparison between the Levitical priesthood and the priesthood of Jesus, who is described as a high priest in the order of Melchizedek. This teaching emphasizes the superiority of Christ's priesthood and His role as the mediator between God and humanity.


2.     The New Covenant: Hebrews discusses the establishment of a new covenant through Jesus' sacrifice, which fulfills and surpasses the old covenant. This includes understanding the implications of grace, forgiveness, and the transformative power of the Holy Spirit.


3.     Faith and Perseverance: The call to persevere in faith, even in the face of trials and persecution, is a central theme. This includes understanding the nature of faith as trust in God's promises and the assurance of things hoped for.


4.     The Nature of Christ: Deeper teachings about the divinity and humanity of Christ, His role in creation, and His ultimate authority are explored throughout Hebrews.


5.     Eschatology: The teachings about the end times, the return of Christ, and the final judgment are also part of the deeper understanding of Christian doctrine.

6.     Moral and Ethical Living: The implications of mature faith for ethical behavior and community life are emphasized, encouraging believers to live out their faith in practical ways.

While these themes are not exhaustively listed in Hebrews 5:12-14, they represent the kind of deeper theological insights that the author encourages believers to pursue as they grow in their faith. The call to move from "milk" to "meat" is an invitation to engage with these more complex and profound aspects of Christian teaching.

1 Corinthians 3:2 talks about meat. What is this meat?

 GPT-4o mini:

In 1 Corinthians 3:2, the Apostle Paul uses the metaphor of "milk" and "meat" (or "solid food") to describe different levels of spiritual maturity among believers. In this context, Paul is addressing the Corinthian church, which was struggling with divisions and immaturity in their faith.

When Paul refers to "milk," he is indicating the basic teachings of Christianity that are suitable for new believers or those who are spiritually immature. This includes foundational doctrines such as the nature of God, the life and work of Jesus Christ, and the basics of salvation.

The "meat" or "solid food," on the other hand, represents deeper, more complex teachings that require a greater level of understanding and spiritual maturity. While Paul does not specify exactly what these deeper teachings are in this particular verse, they can be understood to include:

1.     Advanced Doctrines: This may encompass more profound theological concepts, such as the nature of the Trinity, the significance of Christ's resurrection, and the implications of grace and redemption.


2.     Moral and Ethical Teachings: Deeper insights into how to live out one's faith in a way that reflects Christ's character and teachings, including issues of love, forgiveness, and community.


3.     Understanding of Spiritual Gifts: In the broader context of 1 Corinthians, Paul discusses spiritual gifts and their use within the church, which requires a mature understanding of how the body of Christ functions.

4.     Eschatological Teachings: Insights into the end times, the resurrection of the dead, and the hope of eternal life.

5.     The Nature of the Church: A deeper understanding of the role and function of the church as the body of Christ and the implications for believers' lives.

In summary, the "meat" in 1 Corinthians 3:2 refers to the more advanced teachings and doctrines of the Christian faith that are meant for those who have matured in their understanding and practice of their faith. Paul encourages the Corinthians to grow beyond the basics and to engage with these deeper truths.

 From my own search on the internet and from what you have provided, I am convinced no one has any idea of what the meat of the word that the Bible talks about?

 GPT-4o mini:

The concept of "meat" or "solid food" in the Bible, particularly in passages like Hebrews 5:12-14 and 1 Corinthians 3:2, is indeed somewhat abstract and can be interpreted in various ways. While there is no definitive list of what constitutes this "meat," many theologians and scholars suggest that it encompasses deeper theological truths and mature understandings of the Christian faith.

Here are some common interpretations of what the "meat" might include:

1.     Deeper Doctrinal Understanding: This could involve a more profound grasp of doctrines such as the Trinity, the nature of Christ, and the significance of His atonement.


2.     Spiritual Maturity: The "meat" may refer to the ability to apply biblical principles to complex life situations, demonstrating wisdom and discernment in moral and ethical decisions.


3.     Understanding of the Church and Community: This includes insights into the role of the church, the use of spiritual gifts, and the importance of fellowship and accountability among believers.

4.     Eschatology: A deeper understanding of end times, the resurrection, and the hope of eternal life.

5.     Living Out the Faith: The "meat" may also involve practical applications of faith, such as loving one's neighbor, engaging in social justice, and living a life that reflects Christ's teachings.

While interpretations may vary, the overarching theme is that "meat" represents a call to spiritual growth and maturity, encouraging believers to move beyond basic teachings and engage with the more profound aspects of their faith.

It's understandable that this topic can feel ambiguous, as the Bible often uses metaphorical language that can be interpreted in different ways. The journey of understanding these deeper truths is often seen as a lifelong process for many believers. If you have specific aspects or teachings in mind that you would like to explore further, feel free to share!

No wonder the Christian belief system of the people I meet is so shallow?

GPT-4o mini:

It's true that many people may have varying levels of understanding and engagement with their faith, and this can lead to perceptions of a shallow belief system. Several factors contribute to this phenomenon:

1.     Cultural Context: In some cultures, Christianity may be practiced more as a tradition than as a deeply held belief, leading to a lack of deeper theological understanding.


2.     Education and Discipleship: Not all churches prioritize teaching deeper theological concepts or providing opportunities for spiritual growth. Discipleship programs and Bible studies can vary widely in depth and effectiveness.


3.     Personal Engagement: Individual believers may not take the initiative to explore their faith beyond surface-level teachings. Personal study, reflection, and engagement with scripture can significantly impact one's understanding.


4.     Complexity of Theology: Some theological concepts can be complex and challenging to grasp, which may discourage deeper exploration.


5.     Focus on Practicality: Many believers may prioritize practical applications of their faith in daily life over theological discussions, which can lead to a more experiential rather than doctrinal understanding of faith.

6.     Diverse Interpretations: Christianity encompasses a wide range of denominations and interpretations, which can lead to confusion or differing levels of emphasis on certain teachings.

While some may find their faith to be shallow, others may be deeply engaged and continually seeking to grow in their understanding. Encouraging deeper study, open discussions about faith, and fostering a community that values theological exploration can help address these concerns. If you're interested in exploring specific theological topics or questions, I'm here to help!

How many stages of salvation are there that any one has published?

GPT-4o mini:

The concept of stages or aspects of salvation can vary among different Christian traditions and theological perspectives. However, many theologians and scholars generally recognize several key components or stages in the process of salvation. Here are some commonly referenced stages:1.     

1.     Prevenient Grace: This is the grace that goes before, enabling individuals to respond to God. It is often associated with the idea that God initiates the relationship and offers the opportunity for salvation.

2.     Justification: This is the act of being declared righteous before God. It occurs when a person places their faith in Jesus Christ, resulting in the forgiveness of sins and a right standing with God. Justification is often seen as a one-time event.

3.     Regeneration: Also known as being "born again," this refers to the spiritual transformation that occurs when a person accepts Christ. It involves the work of the Holy Spirit in bringing new life to the believer.

4.     Sanctification: This is the ongoing process of spiritual growth and maturity in the life of a believer. It involves becoming more like Christ and living according to God's will. Sanctification can be seen as both a definitive act and a progressive journey.

5.     Glorification: This is the final stage of salvation, which occurs at the end of time when believers are resurrected and receive glorified bodies. It represents the ultimate fulfillment of salvation and eternal life with God

Different Christian traditions may emphasize these stages differently or use different terminology. For example, some traditions may focus more on the initial act of faith and justification, while others may place greater emphasis on the process of sanctification.

In addition to these stages, some theological frameworks may include concepts like assurance of salvation, perseverance of the saints, and the role of faith and works in the believer's life.

Overall, while there is no universally agreed-upon number of stages of salvation, the above components are commonly recognized in many Christian teachings. If you're interested in a specific tradition or theological perspective, I can provide more tailored information!

I say that there are eighteen aspects that are stages of the salvation process do you know what they are?

GPT-4o mini:

While there isn't a universally accepted list of eighteen specific aspects or stages of the salvation process in mainstream Christian theology, various theological frameworks and teachings may outline multiple components of salvation. If you have a specific list of eighteen aspects in mind, I would be interested to hear them.

However, I can provide a more detailed breakdown of aspects of salvation that some theological traditions might consider, which could potentially align with your understanding. Here are some aspects that might be included in a comprehensive view of salvation:

1.     Prevenient Grace: God's grace that enables individuals to respond to Him.

2.     Conviction of Sin: The Holy Spirit's work in revealing sin to the individual.

3.     Repentance: A turning away from sin and a change of heart toward God.

4.     Faith: Trusting in Jesus Christ for salvation.

5.     Justification: Being declared righteous before God.

6.     Regeneration: Being born again or made new in Christ.

7.     Adoption: Being accepted as a child of God.

8.     Sanctification: The process of becoming more like Christ.

9.     Baptism: An outward sign of inward faith and commitment.

10. Receiving the Holy Spirit: The indwelling of the Holy Spirit in the believer.

11. Assurance of Salvation: The confidence that one is saved.

12. Perseverance: The belief that true believers will continue in faith.

13. Spiritual Gifts: The empowerment of believers for service in the church.

14. Fellowship: The communal aspect of salvation within the body of Christ.

15. Good Works: The evidence of faith through actions.

16. Eschatological Hope: The hope of eternal life and resurrection.

17. Glorification: The final transformation and perfection of believers.

18. Eternal Security: The belief that salvation cannot be lost.

This list is not exhaustive and may vary based on different theological perspectives. If you have a specific framework or teaching in mind that outlines eighteen aspects of salvation, please share it, and I would be happy to discuss it further!

You are getting closer, here is the list that covers the salvific process, although there are other models: 

1. Depravity 

2. Imputation 

3. Grace 

4. Propitiation 

5. Atonement 

6. Reconciliation 

7. Calling 

8. Regeneration 

9. Union with Christ 

10. Repentance 

11. Faith 

12. Justification 

13. Adoption 

14. Sanctification 

15. Eternal security 

16. Election/Predestination 

17. Redemption 

18. Eternal State

GPT-4o mini:

Thank you for sharing your list of the eighteen aspects of the salvific process. This comprehensive framework captures many key theological concepts that are central to understanding salvation in Christian theology. Here’s a brief overview of each aspect:

1.     Depravity: The belief that all humans are born with a sinful nature and are unable to save themselves without divine intervention.


2.     Imputation: The theological concept that the righteousness of Christ is credited to believers, allowing them to be justified before God...


3.     Grace: The unmerited favor of God toward humanity, which is essential for salvation. It is by grace that individuals are saved, not by their own works.


4.     Propitiation: The act of appeasing God's wrath through the sacrifice of Jesus, satisfying the demands of justice.


5.     Atonement: The reconciliation between God and humanity achieved through the death and resurrection of Jesus Christ.


6.     Reconciliation: The restoration of the relationship between God and humanity, made possible through Christ's atoning work.


7.     Calling: The invitation from God to individuals to respond to the gospel and accept salvation.


8.     Regeneration: The spiritual rebirth that occurs when a person accepts Christ, resulting in a new nature and life in the Holy Spirit.


9.     Union with Christ: The theological concept that believers are spiritually united with Christ in His death and resurrection, which affects their identity and relationship with God.


10. Repentance: A heartfelt turning away from sin and turning toward God, essential for receiving forgiveness.


11. Faith: Trusting in Jesus Christ as Lord and Savior, which is necessary for salvation.


12. Justification: The act of being declared righteous by God through faith in Christ, resulting in a right standing before Him.


13.Adoption: The process by which believers are accepted into God's family as His children.


14. Sanctification: The ongoing process of spiritual growth and transformation in the life of a believer, becoming more like Christ.


15. Eternal Security: The belief that once a person is truly saved, they cannot lose their salvation.


16. Election/Predestination: The doctrine that God has chosen certain individuals for salvation before the foundation of the world.


17. Redemption: The act of being bought back from sin and its consequences through the sacrifice of Christ.


18. Eternal State: The final condition of believers after death, which includes eternal life with God in heaven.

This framework provides a thorough understanding of the multifaceted nature of salvation in Christian theology. Each aspect plays a significant role in the overall process and helps believers grasp the depth of God's work in their lives.

.......

The AI is doing its best to provide the information it can glean from various sources. The definitions provided by the AI are not exact and fall short of what is required to do justice to the eighteen stages or facets of salvation that have been identified as a progression of God's salvific plan in rescuing humans from the state of being born into depravity to each one's final destiny.

 

A more detailed understanding is available here at from Satan to God

https://satanuntogod.blogspot.com

 

Saturday, April 19, 2025

MARY, QUEEN OF HEAVEN AND MOTHER OF GOD, HAS INFLUENCE BEYOND WHAT MOST PEOPLE REALIZE. Traditions In The West Point To Protestants Breaking Away From The Cult Of Mary Worship That Has Undertones Of Patriarchal Control Through The Exaltation Of A Woman. Considering the extent of Marian (Mary) worship throughout the world, it is worth noting the male dominance in these regions.

 

Mary: Queen of Heaven Across Christian Traditions

The title "Queen of Heaven" is most prominently associated with the Roman Catholic Church, where Mary is venerated as the Mother of God and honored with various titles that reflect her role in their version of salvation history. Celebrations such as the Feast of the Assumption and the Feast of the Queenship of Mary highlight her exalted status within Catholic tradition.

In addition to Roman Catholicism, several Eastern Orthodox Churches also honor Mary with similar reverence, referring to her as the Theotokos (God-bearer). While the title "Queen of Heaven" is not uniformly used, the Orthodox tradition places significant emphasis on her spiritual prominence.

Some Anglican and Episcopal communities—particularly within high church or Anglo-Catholic contexts—also venerate Mary with titles such as "Queen of Heaven." However, this is not true of the wider Anglican Communion, where Marian devotion tends to be minimal, if at all, and more aligned with Scripture rather than traditional or doctrinal titles.

Protestant denominations do not uphold the title "Queen of Heaven," which they recognize is abhorred by God in the book of  Jeremiah chapter 7, verse 18 and chapter 44. Instead they favor a scriptural portrayal of Mary without the additional titles and dogmas introduced by tradition.

The Coptic Orthodox Church, part of the Oriental Orthodox family, holds Mary in deep reverence. She is frequently referred to as the Theotokos and honored in numerous feasts and liturgical practices, though the term "Queen of Heaven" is not commonly used. Nonetheless, the level of devotion is comparable to the Roman Catholics.

In the Maronite Church—an Eastern Catholic Church in full communion with the Roman Catholic Church—Mary is also venerated under titles including "Queen of Heaven." Maronite liturgy includes prayers and hymns dedicated to Mary, reflecting her central role in their spirituality.

Both the Coptic Orthodox and Maronite Churches uphold strong traditions of Marian veneration, even as they differ in language and theological emphasis.

The Maronite Church, while having its own liturgical rites, hierarchy, and governance, acknowledges the Pope's authority and is considered part of the universal Catholic Church. The church is led by its own Patriarch, who oversees spiritual and administrative matters within the Maronite tradition.

The Anglican Communion, by contrast, is a distinct Christian tradition not in communion with the Roman Catholic Church. It does not recognize papal authority; instead, its leadership is centered on the Archbishop of Canterbury, whose role is one of spiritual influence rather than jurisdictional power.

Thus, while the Maronite Church functions within the Catholic framework under papal authority, the Anglican Communion operates independently with its own governance structures.

To clarify the relationship between the Pope and the Maronite Church: although the Pope is acknowledged as the spiritual leader of the global Catholic Church, the Maronite Patriarch governs the day-to-day affairs of the Maronite Church. This includes liturgy, administration, and pastoral care.

The Maronite Church operates with substantial autonomy. While it maintains communion with Rome and accepts papal guidance, its internal governance is led by the Patriarch and synod. The Pope may intervene in doctrinal or ecumenical matters that affect the broader Catholic Church.

In essence, the Maronite Church retains a distinct identity within the Catholic communion, maintaining its own traditions while being in full unity with Rome.

The Coptic Orthodox Church, however, is not in communion with the Roman Catholic Church. It belongs to the Oriental Orthodox family, which separated from other Christian traditions after the Council of Chalcedon in 451 AD over Christological differences.

Despite ongoing ecumenical dialogue and growing mutual respect, the Coptic Orthodox and Roman Catholic Churches remain doctrinally and sacramentally separate. They do, however, share core Christian beliefs and recognize each other's baptisms.

The Oriental Orthodox Churches represent a distinct group of Christian traditions, separate from both the Eastern Orthodox and Roman Catholic Churches. These include:

  1. Coptic Orthodox Church (Egypt)

  2. Armenian Apostolic Church

  3. Syriac Orthodox Church

  4. Ethiopian Orthodox Tewahedo Church

  5. Eritrean Orthodox Tewahedo Church

  6. Malankara Orthodox Syrian Church (India)

Other Eastern Christian communities, such as the Assyrian Church of the East and the Chaldean Catholic Church, are associated with the broader Eastern Christian world. The Assyrian Church of the East is not in communion with either the Oriental Orthodox or Roman Catholic Churches. While it shares many early Christian traditions, its Christological views differ significantly. Notably, the Church of the East refers to Mary as "Christotokos" (Christ-bearer) rather than "Theotokos" (God-bearer), reflecting its emphasis on the distinct natures of Christ—a stance that was central to the historical Nestorian controversy. Mary is venerated and respected as the mother of Jesus Christ and holds a place of honor in the Church's liturgy. However, she is not given titles such as "Queen of Heaven," nor are Marian dogmas such as the Immaculate Conception or the Assumption part of its teachings. Worship is directed solely to God, and while Mary is revered, she is not adored.

Membership estimates for the Oriental Orthodox Churches range from 60 to 70 million worldwide. A general breakdown includes:

  • Coptic Orthodox Church: 10–15 million (mainly in Egypt and the diaspora)

  • Armenian Apostolic Church: 8–10 million

  • Ethiopian Orthodox Tewahedo Church: ~40 million

  • Syriac Orthodox Church: 2–3 million

  • Eritrean Orthodox Tewahedo Church: 2–3 million

  • Malankara Orthodox Syrian Church: 1–2 million

These numbers fluctuate due to migration, socio-political changes, and demographic shifts.

Historically, some Oriental Orthodox and other Eastern Christian communities have had a presence in Asia beyond their traditional territories:

  • The Armenian Apostolic Church established communities in parts of Asia through trade and migration, including churches in China and India.

  • The Syriac Orthodox Church and the related Church of the East reached as far as China during the Tang Dynasty (7th–10th centuries), as documented by the Nestorian Stele.

  • The Ethiopian Orthodox Church and the Malankara Orthodox Syrian Church have small diaspora communities across Southeast Asia.

These presences, while historically notable, remain relatively small compared to their core populations in the Middle East, Africa, and India.

The Nestorian Christians of the Church of the East had a significant presence in China during the Tang Dynasty. The 781 AD Nestorian Stele in Chang'an (now Xi'an) provides key evidence of this, documenting the arrival of Christian missionaries, the teachings of Jesus, and the establishment of churches.

Nestorianism was initially welcomed in Tang-era China, but its influence declined under the Song Dynasty as state-supported religions like Buddhism and Daoism regained prominence.

Though few Nestorian Christians remain in China today, their historical footprint illustrates the early spread of Christianity along the Silk Road, far beyond the boundaries of the Roman Empire.

Looking at today's geographical influences, not all has been as it may appear. Hidden history tells another story.

Monday, April 14, 2025

THE PRIVILEGE OF BEING BORN INTO THE KINGDOM OF GOD IS SOMETHING THAT IS AVAILABLE TO ALL. Nobody Asked To Be Born Into This World, But We Have The Option (Or The Privilege If You Like) Of Being Born Into The Kingdom Of God. However, whether you would call this a privilege rather than a right is another matter, because, unlike a privilege, everybody is called to take up the right to choose eternal life over eternal separation from the Creator.

What you are probably not aware of is that every person born is a child of God. But there is a distinction between being born as if a child of God by virtue of the fact that our Heavenly Father is the One who gives us our ability to think and understand and demonstrate the ability to be creative, unlike unreasoning, irrational animals of instinct.
  • With it we bless the Lord and Father, and with it we curse men, who are made in the likeness of God. (James 3:9)
Adam and Eve, the first parents were fully created by God. In fact, Adam was called the son of God in the genealogy of Luke, for Seth was the son of Adam, the son of God. Now he would not have been called a son if God were not his Father.
  • the son of Enos, the son of Seth, the son of Adam, the son of God. (Luke 3:38)
Humanly speaking, sons are not created beings. Everybody understands that sons possess the DNA of their father. Created things, like robots, are not really sons, as they were not procreated. Although, the story of Pinocchio is about a wooden puppet made by the woodworker Giuseppe, who later calls the puppet his son.[1] However, Pinocchio is a story about how a man created a creature who later became a liar—similar to God creating Lucifer, who become Satan, the Ancient Serpent known as the Devil renown for being a liar (just not sure about the nose).
In the case of Adam, he is called the son of God because he was given the ability to procreate the human race and was made in the image of God. But not being truly born of God, Adam was an adopted child of God. Likewise, his progeny are adopted children of God. We are all Adam’s progeny.
If we acknowledge that God is our Father in Heaven, then we can approach Him and be received by Him. If we do not acknowledge God as our Heavenly Father, we will not approach Him. Nobody, will voluntarily approach our Heavenly Father if they do not really accept the truth about Him as being the Creator and final arbiter of our thoughts, words and deeds.
Hypocrites might make out that they believe God is their Heavenly Father, but the insincerity of their hearts is known by Him; consequently, they only fool themselves, even if they think they might be fooling others.
Jesus identified hypocrites and He even numbered Gentiles as being among them, because they made out they prayed to God (some even use prayer wheels), but in reality they were seeking out the god of this world—and still do.
That those who approach our Heavenly Father do so because of a genuine heart is evident in the instruction by the Son of God regarding prayer.
  • Do not be like them, for your Father knows what you need before you ask him. Pray then like this: our Father who art in heaven, hallowed be thy name. Thy kingdom come, Thy will be done, on earth as it is in heaven. Give us this day our daily bread; and forgive us our debts, as we also have forgiven our debtors; and lead us not into temptation, but deliver us from evil. For if you forgive men their trespasses, your Heavenly Father also will forgive you; but if you do not forgive men their trespasses, neither will your Fatherforgive your trespasses. (Matthew 6:8-15)
For those who accept their Heavenly Father as the Creator of Life, while this is a responsibility beholden upon each one to learn to recognize this truth—for which each will be held accountable—to come into His presence is a privilege.
The difference between having a responsibility to learn for ourselves that the Lord God, Creator of the Universe is our Heavenly Father, and recognizing that we have this as a privilege, has to do with attitude and appreciation.
We have the responsibility of seeking God and establishing our relationship with Him as our Heavenly Father. We have the privilege of having been given the faculty by which we can seek God and worship Him as our Heavenly Father. Being a child of God is a privilege that carries responsibilities, as does any privilege that is bestowed upon anyone for any reason. Recognizing that we are children of God is both a responsibility and a privilege. The privilege of the responsibility diminishes at a certain point in time and morphs into the reason why we are accountable for our behavior—our words spoken and deeds done.
Footnotes

Saturday, April 12, 2025

POPULARITY OF TELEVANGELISTS STUNS THOSE WHO CANNOT SEE ANY EVIDENCE OF THEM FOLLOWING THE WORD OF GOD. Critical Observers Find It Difficult To Reconcile Much Of The Behavior Associated With Televangelists Rooted In The Gospels Message Of Lord Jesus Christ. In particular, the excessive wealth that televangelists seems to possess is contrary to Jesus’ dictate to His disciples to only take what they are wearing with them, not an entourage of paid sychophants.

Laziness is a virtue! Well, at least it could be considered so when it comes to not having to personally do anything that is contrary to one’s nature, if one is righteous and without sin. The irony is that those who choose to work at being unrighteous are better off being lazy when it comes to not bothering to do evil.

 One of the facts about the Bible is that truth is paradoxical and sometimes has to be teased out to express different sides of the coin of truth. When the Apostle Paul was writing to the congregation at Ephesus, he reminded them of what they themselves were once like when they were children of wrath, before they became Christians and were made alive by the indwelling Spirit of God. In doing so, he begins by stating that at a particular point in time, an event happened in their lives that changed them from being dead in their sins.

·         And you he made alive, when you were dead through the trespasses and sins in which you once walked, following the course of this world, following the prince of the power of the air, the spirit that is now at work in the sons of disobedience. Among these we all once lived in the passions of our flesh, following the desires of body and mind, and so we were by nature children of wrath, like the rest of mankind. (Ephesians 2:1-3) 

The Laodicean Christian religion is one where people virtue signal, as many do today, rather than actually confronting the issues about themselves and coming clean about their complacency and lethargy regarding spiritual matters. The works of the people who belonged to the congregation founded at Laodicea were not worth commending because they were like what is found in the sewer; recycled (gray) water is said to be acceptable, but it does have its pathogens and is not really fit for human consumption.

The Laodicean Christian religion is one where people virtue signal, as many do today, rather than actually confronting the issues about themselves and coming clean about their complacency and lethargy regarding spiritual matters. The works of the people who belonged to the congregation founded at Laodicea were not worth commending because they were like what is found in the sewer; recycled (gray) water is said to be okay, but it does have its pathogens and is not really fit for human consumption. [1]

·         I know your works: you are neither cold nor hot. Would that you were cold or hot! So, because you are lukewarm, and neither cold nor hot, I will spew you out of my mouth. (Revelation 3:15-16)

 

Human beings are like receptacles that need to be washed and filled by the Holy Spirit. The washing of the water of the WORD needs to take place during the regeneration process of being sanctified in order for each individual to be set apart from the world. However, during this process, even though a person might acknowledge the Lord Jesus Christ as the Son of God, they are still in the process of being saved and could very well be spewed out of His mouth if they are not truly set apart from the world and designated as children of God.

 

·         He saved us, not because of deeds done by us in righteousness, but in virtue of his own mercy, by the washing of regeneration and renewal in the Holy Spirit. (Titus 3:5)

 

·         that he might sanctify her, having cleansed her by the washing of water with the word (Ephesians 5:26) 

When Jesus was speaking to His disciples, the need to be connected to Him was made very clear, even though they had been made clean by the washing of the WORD.

·         I am the true vine, and my Father is the vinedresser. Every branch of mine that bears no fruit, he takes away, and every branch that does bear fruit he prunes, that it may bear more fruit. You are already made clean by the word which I have spoken to you. Abide in me, and I in you. As the branch cannot bear fruit by itself, unless it abides in the vine, neither can you, unless you abide in me. I am the vine, you are the branches. He who abides in me, and I in him, he it is that bears much fruit, for apart from me you can do nothing. If a man does not abide in me, he is cast forth as a branch and withers; and the branches are gathered, thrown into the fire and burned. (John 15:1-7)

 

People who are listening to televangelists are not necessarily connected to the True Vine. If a person is not connected to the True Vine, then they are not capable of bearing the fruit that is expected from the branches of the True Vine. If people do not bear fruit, they are cut off and thrown into the fire—or, as it states in the book of Revelation, spewed out of the mouth of the Savior.

The reason people are not connected to the True Vine, even though they have been washed clean by the WORD, has to do with their love of this world. Like Judas, instead of seeking the truth and being set free from sin, they remain in the world and, as is stated that the Ephesian congregation once did, follow the passions of the flesh, the desires of their own bodies, and the desires of their minds. They allow the Prince of Darkness to cloud their thinking and entice them into virtue signaling rather than being truly committed to expressing faith in God because they have repented of their dead works.


Ever since Abraham responded to the Word of God and secured his own salvation because of his faith, only those who belong to the True Vine have been saved; for only those who hate evil and love the truth are prepared to take the necessary action to secure their salvation. The rest like to feel good about what they saw rather than waiting for the day when they will rejoice in the rewards for what they did that brought glory to God.


The reason televangelists are popular has to do with the fact that people are conditioned to watching TV and virtue signaling rather than being active and growing in faith. Hearing the WORD is much easier than having to perform what the WORD requires.

On a positive note, one of the reasons that televangelists might be popular could be that too many people today are so isolated and alienated from each other that the only means of hearing anything written in the Bible read aloud is by watching people read it on TV.

Footnotes

Saturday, April 5, 2025

TATTOOS ARE ALL THE RAGE. Once Abhorred By "Respectable Society" Today Tattoos Are Seen As An Indication Of Body Art And Unique Self-Expression. The irony is that when people begin using the same designs that others have, what might be once considered unique now becomes commonplace, a sign of conformity, uniformity and lack of individualism.

    The problem for most people is understanding what sin actually is. Tragically, there is so much misunderstanding about what sin is and what it is not that people miss the mark all the time. For instance, to use an analogy, if the bullseye is not clearly defined on a dartboard, nobody knows whether the dart is in the designated area or outside of it. Likewise, the situation is similar when it comes to sin.
    Sin is the violation of any of the Ten Commandments. The Ten Commandments pertain to our relationship with God and our relationships with one another. If we love God with all our heart, mind, soul, and body, we will not sin. The second commandment is similar and refers to loving our neighbors as we would have them love us. Jesus also said that the first commandment requires us to listen and recognize that the Lord our God is one God.
  • And one of the scribes came up and heard them disputing with one another, and seeing that he answered them well, asked him, “Which commandment is the first of all?” Jesus answered, “The first is, ‘Hear, O Israel: The Lord our God, the Lord is one; and you shall love the Lord your God with all your heart, and with all your soul, and with all your mind, and with all your strength.’ The second is this, ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these.” (Mark 12:28-31)
The Ten Commandments are accounted for in what Jesus stated in the Gospel of Mark. Now, if we love God with our body, does it make sense that we would violate the commandment of God by purposely desecrating it? To do so is sin.
There is a distinction made between what God wrote and what Moses recorded. God wrote what we find in Exodus 20:1-17. Under the inspiration of the Holy Spirit, Moses wrote the rest of the Pentateuch (Genesis, Exodus, Leviticus, Numbers, Deuteronomy). This is why we read that Jesus came to fulfill the law and the prophets, and that Heaven and Earth would pass away before the LAW (i.e., the Ten Commandments) would cease to exist (Matthew 5:17-18). This is because the Royal Law of relationships (James 2:8) is eternal:
  1. eating flesh with blood is not to be eaten,
  2. witchcraft or attempting to predict the future is forbidden,
  3. cutting hair and beards in particular ways are prohibited,
  4. cutting the flesh to scar it in honor of the dead is anathema.
  • You shall not eat any flesh with the blood in it. You shall not practice augury or witchcraft. You shall not round off the hair on you temples or mar the edges of your beard. You shall not make any cuttings in your flesh on account of the dead or tattoo any marks upon you: I am the Lord. (Leviticus 19:26-28)
There are a number of expansions made of various commandments that have been grouped together in chapter nineteen of Leviticus, which finish with “I am the Lord” before the next group of injunctions begins. In this particular case, it appears that this relates to the Second Commandment of the Decalogue, which was written by God Himself (Exodus 20:1-17).
  • You shall not make for yourself a graven image, or any likeness of anything that is in heaven above, or that is in the earth beneath, or that is in the water under the earth; you shall not bow down to them or serve them; for I the Lord your God am a jealous God, visiting the iniquity of the fathers upon the children to the third and the fourth generation of those who hate me. (Exodus 20:4-6)
The ancient people often tattooed and scarred their bodies in honor of the dead, as is evident among many tribal groups today, as documented in Margo DeMello's two-volume work, Inked: Tattoos and Body Art around the World. [1]
Why would a scar or a tattoo qualify as a graven image? Answer: because it does not impart eternal life and, therefore, is unnecessary. Yet people attribute significance to these markings rather than humbly acknowledging the Creator as our only source of life and eternal significance.
Much of this has to do with the reasons why people seek tattoos and why they feel the need to purposely mar and scar their bodies, rather than love the Lord God. Unintentional scarring from accidents cannot be helped. Likewise, when people are tattooed like cattle to distinguish them from their oppressors, this is not a voluntary act of bodily disfigurement.
When people remove birthmarks and other lesions from their bodies, some could argue that this is a rejection of the body that God has given us. What these individuals would not be allowing for is the sin that has caused our bodies, which are beautiful, to be less than perfect in some way. Therefore, we may argue that body enhancement is not a disregard for loving God with our bodies, but an honoring of our Creator. The difficulty lies in appreciating what is beautiful. For some, having rings around the neck epitomizes beauty, regardless of what the head might look like.
Among other cultures, beauty is more about lip extension plates. What may appear unsightly, grotesque, and hideous to those infatuated with rings, becomes a turn on for those inspired by the outright ugly
Beauty is in the eye of the beholder. What is ugly and unsightly for one person might be considered really inviting to another. 
However, the principle in the Bible seems to be that if we can improve our lot in life, we ought to do so. Whether body art glorifies God may be a matter of opinion and not necessarily a sin. If a person believes that body art is an expression of faith, then what is done out of faith is not sin. The Apostle Paul taught that "whatever does not proceed from faith is sin."(Romans 14:23).

However, if what one does is intended to be an act of rebellion or to insult our Creator, then this does not proceed from faith in God. The Bible is clear that repentance from dead works and faith toward God is what leads to eternal salvation (Hebrews 6:1).

While tattoos may appear to be an act of defiance that dishonors God, much has to do with the reasons for getting tattoos. However, many people are not aware that they are being subliminally manipulated into obtaining tattoos and becoming addicted to them. As a result, when it comes to being clipped in the ear like cattle or chipped in the purlicue between the thumb and index finger, it may not seem like such an invasion of foreign objects into their bodies. Everyone is getting tattoos, so what is wrong with everyone getting chipped?

  • Woe to those who take the mark of the beast on their foreheads and on their hands. If any one worships the beast and its image, and receives a mark on his forehead or on his hand, he also shall drink the wine of God’s wrath, poured unmixed into the cup of his anger, and he shall be tormented with fire and sulphur in the presence of the holy angels and in the presence of the Lamb. (Revelation 14:9-10)

Regardless of whether getting tattoos is seen as a necessary adornment, it is wise to consider what the Apostle Peter had to say about externally decorating the outer person. 

  • Let not yours be the outward adorning with braiding of hair, decoration of gold, and wearing of fine clothing, but let it be the hidden person of the heart with the imperishable jewel of a gentle and quiet spirit, which in God’s sight is very precious. (1 Peter 3:3-4)

Explicitly, getting a tattoo may not be a sin if done as an expression of faith in God. However, when we consider that the Bible teaches that external adornments are unnecessary and that tattoos may be a precursor to receiving the mark of the beast, it may be wiser to resist the temptation. Instead, we should focus on seeking the counsel of the Lord God and bearing fruit that evidences our possession of eternal life.

Footnotes