America In Decline

Cultural Marxism - Political Correctness - 

 Cultural Marxism - America In Decline - 

CORPORATE FASCISM: The Destruction of America's Middle Class

G. Edward Griffin: How Socialism, Communism, Fascism are All the Same

Collectivism and Individualism Explained by G.  Edward Griffin

When A Wise Guy Trades Places With A Rose, He Becomes Made As Hell, Especially When He Believes America Has Lost Its Freedom To Fascism

Introducing Aaron Russo, the producer of the films "Trading Places", "Wise Guys" and "The Rose". As a libertarian, Russo produced the documentaries "Mad as Hell" and "America: Freedom to Fascism". After a six-year battle with bladder cancer, Russo died on August 24, 2007.



Aaron Russo declares what he was told before the events of 9/11 about soldiers chasing terrorists in the caves of Afghanistan and Pakistan.

The interview video

Americans are merely cultural Christians who take the name of Lord Jesus Christ in vain

Is the USA predominately Christian as the survey below claims? 

Or are Americans merely cultural Christians who take the name of God and the name of Lord Jesus Christ in vain? 

The evidence for Americans forsaking God and Lord Jesus Christ appears to be obvious as they allow the sanctioning of homosexual relations as legitimate natural unions, even though by the scientific laws of natural selection, such relationships do not produce value for the survival of the species. Homosexuality and lesbianism is an aberration and not a natural union that is worthy of being elevated to the same status as the marriage union of a male and female for the purposes of cohabiting and bearing and rearing children.

Below are two surveys conducted by Pew Research on Where Christian Churches stand on gay marriage and what the profile of the USA religious demographic supposedly looks like.

Where Christian churches, other religions stand on gay marriage

BY DAVID MASCI AND MICHAEL LIPka

Last week’s Supreme Court ruling legalizing same-sex marriage nationwide raised questions about how the decision will affect religious groups – especially those that continue to oppose allowing gay and lesbian couples to wed. The court’s ruling makes clear that clergy and religious organizations are not obliged to perform same-sex marriages, but some groups have expressed concerns about their tax-exempt status.

Many of the largest U.S. religious institutions have remained firmly against allowing same-sex marriage, including the Roman Catholic Church, the Orthodox Jewish movement and the Church of Jesus Christ of Latter-day Saints, as well as the Southern Baptist Convention and other evangelical Protestant denominations.

At the same time, in the past two decades, several other religious groups also have moved to allow same-sex couples to marry within their traditions. This includes the Reform and Conservative Jewish movements, the Unitarian Universalist Association and the United Church of Christ.

And the list is growing: Clergy from the Episcopal Church will be able to perform same-sex marriage ceremonies after the church’s General Convention approved a new definition of marriage this week. Another mainline Protestant denomination, the Presbyterian Church (U.S.A.), voted to formally sanction same-sex marriage earlier this year.

Among the four largest mainline Protestant churches, the same-sex marriage debate has not been simple. The United Methodist Church, the Evangelical Lutheran Church in America (ELCA), the Presbyterian Church (U.S.A.) (not to be confused with the Presbyterian Church in America, which opposes same-sex marriage) and the Episcopal Church have wrestled with the issue for years, often as part of a larger debate on the role of gays and lesbians in the church.

The new definition of marriage for the Episcopal Church, a member of the Anglican Communion, drew “deep concern” from the archbishop of Canterbury, whose Church of England does not sanction same-sex marriage. And the debate within the Presbyterian Church has already led some congregations to break away and join other, more conservative Presbyterian denominations. Both denominations allow clergy to opt out of performing same-sex marriages, while the ELCA allows ministers and their congregations to determine their own policies.

The United Methodist Church does not allow same-sex blessings or marriages. But the United Methodists also have been intensely debating the issue, particularly in the past year or so, after a church court tried, defrocked and eventually reinstated the Rev. Frank Schaefer, a Methodist pastor who had performed a same-sex marriage ceremony for his gay son. Schaefer’s case hassplit the church, with some clergy flouting the rules and marrying same-sex couples and other, more conservative members threatening to leave if the church does not hold to its current rules prohibiting gay marriage.

Overall, a solid majority of white mainline Protestants (62%) now favor allowing gays and lesbians to wed, with just 33% opposed, according to a 2015 Pew Research Center survey. A similar share (63%) say there is “no conflict” between their religious beliefs and homosexuality.

Major U.S. metropolitan areas differ in their religious profiles

BY MICHAEL LIPKA

The religious face of America is largely a Christian one, with roughly seven-in-ten Americans belonging to that faith. But some of the nation’s biggest metropolitan areas have a very different look.

Only about half of the residents in the Seattle (52%) and San Francisco (48%) metropolitan areas identify as Christians, as well as roughly six-in-ten or fewer of those living in Boston (57%) and New York (59%).

The Pew Research Center’s 2014 Religious Landscape Study was designed to look at the religious affiliations of Americans overall as well as those in all 50 states and the 17 largest metropolitan areas in the country. While Christians make up between 65% and 75% of adults in most of those metro areas – and people with no religious affiliation generally make up roughly 20-25% of the population – some cities stand out for a variety of reasons.

Seattle, San Francisco and Boston are notable not only because they have relatively few Christians, but also for their considerable populations of religious “nones” (atheists, agnostics and those who say their religion is “nothing in particular”). A third or more of people in each of those metropolitan areas (37% in Seattle, 35% in San Francisco and 33% in Boston) are religious “nones.”

One-in-ten Seattleites are self-identified atheists (10%), while 6% are agnostics. Meanwhile, 10% of San Franciscans call themselves agnostics, compared with 5% who are atheists.

Nearly a quarter of New Yorkers are religiously unaffiliated (24%), but the city also is home to relatively high numbers of members of non-Christian faiths. Nearly one-in-ten New Yorkers (8%) are Jewish, 3% are Muslim and another 3% are Hindu. Among the 17 largest metropolitan areas, New York’s Jewish share is matched only by Miami (9%).

Roughly three-quarters of residents of three Southern cities – Dallas (78%), Atlanta (76%) and Houston (73%) – are Christians. In each case, at least three-in-ten are evangelical Protestants (including 38% in Dallas). And Atlanta, the birthplace of Martin Luther King Jr. is home to an especially large share of members of the historically black Protestant tradition (18%).

Three of the most heavily Catholic cities also are the nation’s three largest cities. About a third of residents of New York (33%), Los Angeles (32%) and Chicago (34%) are Catholic. In each of these cities, fewer than one-in-five residents are evangelical Protestants (including just 9% in New York) – compared with a quarter of U.S. adults overall who are evangelicals.

Among the nation’s biggest metro areas, Phoenix has one of the highest concentrations of Mormons (6%). But this analysis does not include smaller cities, such as Salt Lake City, that may have a larger proportion of Mormons.

Note: Further details on the religious makeup of cities (as well as states) are available at our interactive website on the 2014 Religious Landscape Study.