Monday, December 1, 2025

The Origin Of Light Comes From The Word Of Life. Discover when light was first brough into being. Many see light as phenomenon that shines in the dark, so we will look at the first record of light as mentioned in the Bible.

 Who is the Light in Genesis 1:3?


You ask a very important ontological question, for which, the Bible provides the answer.

As every reader of the book discovers, Genesis 1:3 marks the very first command uttered by God in the biblical record. But what exactly was the nature of this "light"? It is a mistake to assume it refers merely to physical illumination, especially since the sun, moon, and stars were not created until Day Four (Genesis 1:14–19). Instead, this light represents something far deeper—something ontological, spiritual, and divine. It is the light of life, the essence of consciousness, and the revelation of the glory of God in the person of Christ.

1. The Light Is Not Physical

The absence of sun and moon on Day One immediately raises the question: what was the light that appeared at God’s command? The answer cannot be solar radiation. The light spoken into being is foundational—it defines the boundary between darkness and order, chaos and coherence. It is the moment when meaning enters the void, not through energy particles, but through the Word of God.

This light is best understood as the life-giving knowledge and presence of God, issuing forth from His will. It is the first movement of creation: not of matter, but of divine order, self-awareness, and relational purpose—in short, consciousness itself.

2. The Word Is the Light

John begins his Gospel with an intentional echo of Genesis 1:

“In the beginning was the Word, and the Word was with God, and the Word was God… In him was life, and the life was the light of men. The light shines in the darkness, and the darkness has not overcome it.” (John 1:1, 4–5, ESV)

This is not poetic coincidence. John directly identifies the Word (Logos) as the source of all creation. The Logos is not a created being but eternal, divine, and personal. The life in the Logos is called “the light of men”—the source of moral, spiritual, and intellectual illumination.

What is this light? It is not sunlight. It is the manifestation of divine truth and self-revealing glory—a light that not only brings visibility, but awakens comprehension, bestows life, and transforms being.

3. The Light as Consciousness and Glory

Paul confirms this understanding in 2 Corinthians:

“In their case the god of this world has blinded the minds of the unbelievers, to keep them from seeing the light of the gospel of the glory of Christ, who is the image of God… For God, who said, ‘Let light shine out of darkness,’ has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ.” (2 Corinthians 4:4, 6, ESV)

Here, Paul explicitly references Genesis 1:3 and applies it not to a physical event, but to spiritual revelation. The light that once illuminated the cosmos now illuminates hearts through the gospel. This confirms that the “light” is the knowledge of God revealed in Jesus Christ—the very glory of the Creator, made visible and personal.

4. The Light Is Eternal Wisdom

The pre-incarnate Christ is also seen in Proverbs 8, where Wisdom speaks:

“The LORD possessed me at the beginning of his work, the first of his acts of old… When he established the heavens, I was there… then I was beside him, like a master workman, and I was daily his delight.” (Proverbs 8:22, 27, 30, ESV)

Although some interpret this passage as poetic personification, the early Church often read it Christologically. This is preexistent Wisdom, co-creating with the Father, a figure consistent with John’s Logos. Christ is the rational, harmonious intelligence behind the cosmos—the one who calculates harmony, instills purpose, and rejoices in the inhabited world.

This Wisdom is not impersonal reason—it is relational consciousness, the life-giving joy of God expressed through His Son.

5. The Light Is the Image of the Invisible God

Paul gives one of the clearest Christological statements in Colossians:

“He is the image of the invisible God, the firstborn of all creation. For by him all things were created… He is before all things, and in him all things hold together.” (Colossians 1:15–17, ESV)

“For in him the whole fullness of deity dwells bodily.” (Colossians 2:9, ESV)

The One who created all things is also the One in whom all things are sustained. He is the visible expression of the invisible. This speaks not only to Jesus’ role in creation, but His eternal identity as God. The light of Genesis 1:3 is not merely an event; it is a Person—Christ—in whom all life, logic, and coherence dwell.

6. The Radiance of the Father’s Glory

“In these last days he has spoken to us by his Son… through whom also he created the world. He is the radiance of the glory of God and the exact imprint of his nature.” (Hebrews 1:2–3, ESV)

This powerful statement reinforces that Christ is not a created being, but the radiance—the shining forth—of God's very essence. He is the manifest Light of the Father’s glory. Genesis 1:3 then becomes a prefiguring of this eternal relationship—the Father speaking, the Son shining, the Spirit hovering (Genesis 1:2).

7. The Light Is Life and Fellowship

The Apostle John later writes:

“That which was from the beginning, which we have heard… concerning the word of life… God is light, and in him is no darkness at all.” (1 John 1:1, 5, ESV)

This passage completes the circle. The light is not just truth; it is life, relationship, and fellowship with God. To walk in the light is to walk in truth, holiness, and unity with Christ. The light is personal, redemptive, and eternally relational.

Conclusion: Let There Be Light—In You

Genesis 1:3 is not merely the moment the universe became visible—it is the first declaration of divine revelation. It introduces the Word who would later take on flesh, dwell among us, and say, “I am the Light of the world” (John 8:12—ESV).

This Light:

  • Preceded the sun, because it is not created;
  • Illuminates the heart, not just the earth;
  • Reveals the face of God, not just the shape of creation;
  • Is Christ Himself—the radiance of God’s glory and the source of all consciousness, knowledge, and life.

The same God who said, “Let there be light,” now shines in our hearts to reveal the knowledge of His glory in the face of Jesus Christ.

Thy Word Is A Lamp To My Path And In Right Living I Will Shine

Thursday, November 27, 2025

Epilogue: Patterns and Fulfillment in Christ. This epilogue reflects on how Old Testament patterns find fulfillment in Christ — from Passover to New Jerusalem — and what this means for the Church today.

 From Shadows to Substance

This series has traced the great movements of the Old Testament — Exodus, Sinai, wilderness, tabernacle, temple, exile, return, and beyond. Each step was not merely history but a divine pattern. The shadows were never the end; they pointed forward to the substance, which is Christ (Colossians 2:17).

  • The Passover Lamb pointed to the cross.

  • The wilderness rock foreshadowed Christ the living water.

  • The tabernacle and temple anticipated the Spirit-filled Church.

  • The exile and return showed discipline and restoration in God’s plan.

  • The Messiah fulfilled every promise.

  • The New Covenant wrote the law on the heart.

  • The Kingdom revealed God’s reign among His people.

  • The New Jerusalem brought the story to its eternal climax.

The storyline of Scripture is one seamless revelation: God dwelling with His people, through Christ, by the Spirit.


The Church’s Call

These patterns are not dusty relics; they are written for our learning (Romans 15:4). Israel’s triumphs and failures, the prophets’ voices, the exile’s discipline, and the return’s hope — all of it speaks to the Church today.

  • Will we live in faith or unbelief?

  • Will we embrace consecration or compromise?

  • Will we heed prophetic warnings or repeat old mistakes?

  • Will we press on to maturity, or settle short of God’s fullness?

The call is clear: to be the dwelling place of God in the Spirit, a holy Bride prepared for the Lamb.


The Hope That Anchors Us

The Bible’s final vision is not decline but glory. The New Jerusalem descends, and God wipes away every tear. Death is no more. The curse is broken. The river of life flows forever.

This is the hope that sustains the Church through trial and discipline: that our story ends not with failure, but with God Himself dwelling among His people.

“Even so, come, Lord Jesus.” (Revelation 22:20, WEB)


A Final Word

As we close this series, remember: the Old Testament is not just background to the New — it is the foundation, the pattern, the prophetic framework. When we read it through Christ, we see the masterpiece God has been painting all along.

May we live as citizens of the New Jerusalem even now — holy, joyful, Spirit-filled, and anchored in the promises of God. For the patterns of Scripture are not abstract designs but living realities, and in Christ, they are all fulfilled.


👉 Thank you for following this journey through “Learning from the Old Testament: Patterns for the Church Today.” May it deepen your love for God’s Word, strengthen your faith in His promises, and stir your hope for His coming kingdom.


Part One

Part Two

Part Three

Part Four

Part Five

Part Six

Part Seven

Part Eight

Part Nine

Part Ten

Part Eleven

Part Twelve

Part Thirteen

Part Fourteen

Part Fifteen

Part Sixteen

Part Seventeen

Part Eighteen



Tuesday, November 25, 2025

The New Jerusalem: God’s Dwelling with Man. The New Jerusalem is more than a city of gold — it is God’s eternal dwelling with His people. Discover how this final vision fulfills every promise in Christ.

Learning from the Old Testament: Patterns for the Church Today — Part 18


The Final Vision

The Bible begins with God walking with man in Eden and ends with God dwelling with man in the New Jerusalem. Every covenant, every shadow, and every promise finds its completion here.

“Behold, God’s dwelling is with people, and he will dwell with them, and they will be his people, and God himself will be with them as their God.” (Revelation 21:3, WEB)

The New Jerusalem is not just a city of gold but the eternal union of God and His people. It is the fulfillment of the Kingdom, the consummation of the New Covenant, and the answer to every longing of creation.


A Bride Adorned

John describes the city as “a bride adorned for her husband” (Revelation 21:2). The New Jerusalem is not only architecture but identity — the redeemed people of God, perfected as Christ’s Bride.

  • The Lamb’s wife (Revelation 21:9).

  • Without spot or wrinkle (Ephesians 5:27).

  • Clothed in righteousness (Revelation 19:8).

The Church’s story ends not in failure but in glory, as the Bride united with her Bridegroom forever.


No Temple There

In the Old Testament, God’s presence dwelled in tents and temples. But in the New Jerusalem, John declares:

“I saw no temple in it, for the Lord God Almighty, and the Lamb, are its temple.” (Revelation 21:22, WEB)

What the tabernacle, Solomon’s temple, and even the Church foreshadowed now finds its fullness: God Himself is the dwelling. His presence saturates every street, every heart, every corner of eternity.


Light Without Sun

John saw that the city “has no need for the sun, neither of the moon… for the glory of God illuminated it, and its lamp is the Lamb” (Revelation 21:23).

From Genesis 1, when light came before the sun, to Christ proclaiming “I am the light of the world” (John 8:12), the true light has always been God Himself. In the New Jerusalem, that light shines forever.


Lessons for the Church Today

Though this vision is future, it shapes how we live now.

  1. Live as citizens of the New Jerusalem. Our true city is above (Hebrews 12:22).

  2. Pursue holiness as a Bride. We prepare ourselves now for the wedding feast of the Lamb.

  3. Walk in God’s light. His glory already shines in us; we are called to reflect it to the nations.

  4. Hold fast to hope. The story ends not with defeat but with glory — God dwelling with His people.


The End of the Story — and the Beginning

The New Jerusalem is not only the end of the Bible’s story but the beginning of eternity. Death, sorrow, and pain are gone. The curse is broken. The river of life flows freely, and the tree of life bears fruit for healing (Revelation 22:1–2).

What was lost in Eden is restored — and surpassed — in Christ.


Conclusion

From Egypt to Sinai, from tabernacle to temple, from exile to return, from covenant to Kingdom — every step has pointed to this: God dwelling with His people forever.

The patterns of the Old Testament are not random stories. They are shadows pointing to the substance, and that substance is Christ and His eternal city.

“Even so, come, Lord Jesus.” (Revelation 22:20, WEB)


👉 This is Part 18 of our series “Learning from the Old Testament: Patterns for the Church Today.”

 Here the series reaches its conclusion: the New Jerusalem, the Bride, the dwelling place of God forever.

Friday, November 21, 2025

The Kingdom: God’s Reign Among His People. The Kingdom of God is already here yet not fully realized. Discover how Christ reigns among His people and how the Church lives as an outpost of His Kingdom.

 Learning from the Old Testament: Patterns for the Church Today — Part 17


The Promise of a Kingdom

From the beginning, God’s purpose was not only to forgive His people but to reign among them. Israel’s kingship was a shadow pointing to a greater reality: the Kingdom of God.

“Yahweh has established his throne in the heavens. His kingdom rules over all.” (Psalm 103:19, WEB)

David’s throne foreshadowed Messiah’s reign. The prophets longed for the day when God Himself would rule in righteousness and peace. That promise is fulfilled in Christ, the King of kings.


The Kingdom Announced

When Jesus began His ministry, His first proclamation was clear:

“The time is fulfilled, and God’s Kingdom is at hand! Repent, and believe in the Good News.” (Mark 1:15, WEB)

The Kingdom was not distant or abstract — it had drawn near in the King Himself. His miracles, teachings, and authority over demons all testified that God’s reign was breaking into the world.


Already and Not Yet

The New Testament reveals a tension: the Kingdom is already here, yet not fully consummated.

  • Already: Christ reigns in the hearts of believers; the Spirit brings the power of the age to come.

  • Not yet: The world still groans under sin; the fullness awaits His return.

This tension keeps the Church both active and hopeful — laboring now, while longing for the day when “the kingdoms of the world have become the Kingdom of our Lord” (Revelation 11:15).


The Kingdom in the Church

The Church is called to embody the Kingdom — a community where God’s will is done on earth as in heaven.

  • Righteousness: living under the authority of the King.

  • Peace: reconciliation with God and one another.

  • Joy: the fruit of the Spirit’s reign (Romans 14:17).

The Church is not the Kingdom itself, but it is the outpost and witness of that Kingdom.


Old Testament Shadows

The Old Testament gave glimpses of Kingdom life:

  • David’s reign pointed to the true Shepherd-King.

  • Solomon’s peace and glory foreshadowed the Messiah’s reign of wisdom.

  • The prophets’ visions (Isaiah 11, Daniel 7) spoke of a Kingdom of justice and endless dominion.

These shadows now find their substance in Christ.


Lessons for the Church Today

  1. Live under the King’s rule. Obedience is not optional in the Kingdom.

  2. Proclaim the Kingdom. Like Jesus, the Church must declare that God’s reign has come.

  3. Demonstrate the Kingdom. Heal the sick, serve the poor, confront darkness — the Kingdom is not in word only but in power.

  4. Anticipate the fullness. Our hope is not in earthly kingdoms but in Christ’s coming reign.


Looking Ahead

The Kingdom reveals God’s reign in Christ, both now and in the age to come. But how does this story end? In the next post, we will look at The New Jerusalem — God’s Dwelling with Man, the final vision of Scripture where the Kingdom reaches its consummation.


👉 This is Part 17 of our series “Learning from the Old Testament: Patterns for the Church Today.” In Part 18, we’ll explore The New Jerusalem — God’s Dwelling with Man.


Sunday, November 16, 2025

What the New Covenant Means for the Church Today. The New Covenant fulfills God’s promise to write His law on the heart. Discover how Christ’s blood and the Spirit within bring forgiveness, power, and intimacy.

Learning from the Old Testament: Patterns for the Church Today — Part 16


From Stone to Spirit

At Sinai, God wrote His law on tablets of stone. Israel promised obedience but repeatedly broke His covenant. The Old Testament prophets saw the need for something greater — a covenant not of stone, but of Spirit.

“Behold, the days come, says Yahweh, that I will make a new covenant… I will put my law in their inward parts, and in their heart I will write it.” (Jeremiah 31:31, 33, WEB)

The New Covenant, fulfilled in Christ, moves God’s law from external command to internal transformation.


Ratified in Blood

Jesus inaugurated the New Covenant at the Last Supper:

“This cup is the new covenant in my blood, which is poured out for you.” (Luke 22:20, WEB)

Unlike the old covenant ratified by animal blood, the New Covenant was sealed with Christ’s own blood. It brings forgiveness, cleansing, and reconciliation — a once-for-all sacrifice.


The Spirit Within

Ezekiel prophesied:

“I will put my Spirit within you, and cause you to walk in my statutes.” (Ezekiel 36:27, WEB)

This is the essence of the New Covenant: God Himself dwelling within His people, empowering them to live in obedience. No longer striving in human strength, the believer walks in the Spirit.


Better Promises

The writer of Hebrews calls the New Covenant “better” because it rests on better promises (Hebrews 8:6).

  • Forgiveness of sins (Hebrews 8:12).

  • Intimate knowledge of God — “They will all know me, from the least to the greatest” (Hebrews 8:11).

  • Permanent access to His presence (Hebrews 10:19–20).

The law that once condemned now becomes life-giving, because it is written on the heart by the Spirit.


The Church Under the New Covenant

For the Church, the New Covenant means:

  1. New identity — forgiven, cleansed, made righteous in Christ.

  2. New power — the Spirit within, enabling obedience.

  3. New access — boldness to enter the holy place by Jesus’ blood.

  4. New community — one people of God, Jew and Gentile alike.

The Church is not under law but under grace — yet grace writes the law deeper, not shallower, in the heart.


Lessons for Today

  1. Live from the inside out. Obedience flows from the Spirit within, not external pressure.

  2. Treasure the blood. Christ’s sacrifice is the foundation of covenant life.

  3. Walk in the Spirit. The New Covenant is impossible without His indwelling presence.

  4. Know God personally. Every believer has direct access to the Father.


Looking Ahead

The New Covenant is the climax of God’s promises, but it also points forward — to the final renewal of all things. In the next post, we’ll consider The Kingdom — God’s Reign Among His People, and how the Church participates in His rule now and in the age to come.


👉 This is Part 16 of our series “Learning from the Old Testament: Patterns for the Church Today.” In Part 17, we’ll explore The Kingdom — God’s Reign Among His People.

Thursday, November 13, 2025

How Jesus Fulfills Every Old Testament Promise. Every Old Testament promise finds its fulfillment in Christ. Discover how Jesus is the Messiah, the true temple, the greater Exodus, and the hope of the Church.

Learning from the Old Testament: Patterns for the Church Today — Part 15


Every Promise Finds Its Yes

The Old Testament is full of shadows: the Passover lamb, the wilderness rock, the tabernacle, the temple, the prophets, the exile, and the return. But all of these point to one Person — the Messiah, the Lord Jesus Christ.

“For however many are the promises of God, in him is the Yes. Therefore also through him is the Amen, to the glory of God through us.” (2 Corinthians 1:20, WEB)

Jesus is not an afterthought. He is the fulfillment — the goal toward which every story and every promise moves.


The Promised Seed

From the very beginning, God promised a Deliverer:

  • Genesis 3:15 — the seed of the woman would crush the serpent’s head.

  • Genesis 12:3 — through Abraham’s seed all nations would be blessed.

  • 2 Samuel 7:12–13 — David’s descendant would reign forever.

All of these threads converge in Christ. Matthew’s Gospel opens by declaring Him the son of Abraham and the son of David (Matthew 1:1).


The True Temple

Solomon’s temple was glorious, but Jesus is greater. He declared, “Destroy this temple, and in three days I will raise it up” (John 2:19, WEB). He spoke of His body, the true meeting place of God and man.

Through Christ, the Church becomes the temple — living stones joined together, filled with His Spirit (1 Peter 2:5; Ephesians 2:21–22).


The Greater Exodus

Israel’s exodus from Egypt foreshadowed the greater exodus Christ accomplished. Just as Moses delivered Israel from Pharaoh, Jesus delivers His people from sin and death.

“For the law of the Spirit of life in Christ Jesus made me free from the law of sin and of death.” (Romans 8:2, WEB)

The Red Sea was a type of baptism (1 Corinthians 10:1–2); the wilderness pointed to testing; the Promised Land pointed to rest in Christ.


The Suffering Servant

The prophets foresaw Him:

  • Isaiah 53 — the Man of sorrows, pierced for our transgressions.

  • Micah 5:2 — the ruler from Bethlehem.

  • Zechariah 9:9 — the King riding on a donkey.

Jesus fulfilled them all — not only as conquering King, but first as the suffering servant who bore our sins.


Lessons for the Church Today

  1. Christ is the center. Every Old Testament story and pattern leads to Him.

  2. All promises are fulfilled in Him. Hope is not vague but anchored in Christ.

  3. He is both foundation and goal. The Church is built on Him and moves toward Him.

  4. He brings rest and restoration. What Israel longed for, He has accomplished.


Looking Ahead

The Messiah is not only the fulfillment of the past — He is the guarantee of the future. His first coming fulfilled promises of redemption; His return will fulfill promises of restoration and judgment. In the next post, we’ll explore The New Covenant — God’s Law Written on the Heart, and how Jesus brings us into the reality the prophets foresaw.


👉 This is Part 15 of our series “Learning from the Old Testament: Patterns for the Church Today.” In Part 16, we’ll explore The New Covenant — God’s Law Written on the Heart.

Tuesday, November 11, 2025

The Return from Babylon — Lessons for the Church. After exile, God stirred a remnant to return and rebuild. Discover how the return from Babylon foreshadows the Church’s restoration through worship and perseverance.

 Learning from the Old Testament: Patterns for the Church Today — Part 14


From Exile to Homecoming

Seventy years after Jerusalem’s fall, God stirred the heart of Cyrus, king of Persia, to let the exiles return (Ezra 1:1–3). What seemed impossible — a pagan ruler funding the rebuilding of God’s house — became reality. The return marked more than a change of location; it was a testimony of God’s faithfulness.

“Yahweh stirred up the spirit of Cyrus king of Persia, so that he made a proclamation… ‘Whoever there is among you of all his people, may Yahweh his God be with him, and let him go up.’” (2 Chronicles 36:22–23, WEB)

The exile had not been the end. God’s purpose was always restoration.


A Remnant Returns

Not everyone went back. Many had grown comfortable in Babylon. Only a remnant responded to God’s call. Yet this small company was enough for God to begin rebuilding His testimony in Jerusalem.

The Church also knows this principle: not all who profess faith will embrace restoration. Often, it is a remnant — humble, faithful believers — who respond to God’s call to rebuild His testimony in the earth.


Rebuilding the Altar First

When the exiles arrived, their first act was not to raise walls or houses but to rebuild the altar (Ezra 3:2–3). Worship came before security, sacrifice before settlement.

So it must be with the Church. True restoration begins at the altar — with renewed devotion, repentance, and offering ourselves to God. Programs and structures follow, but worship must come first.


The Temple Restored

The people then laid the foundation of the Temple. When the foundation was set, the young shouted with joy, but the older ones wept (Ezra 3:11–13). They remembered Solomon’s glory, and the new house seemed small in comparison.

God’s answer was through the prophets Haggai and Zechariah:

“The latter glory of this house will be greater than the former.” (Haggai 2:9, WEB)

The promise pointed beyond stone and timber to Christ and His Church — God’s true temple, filled with His Spirit.


Opposition and Perseverance

Restoration was not easy. Enemies opposed the work, governments issued stop orders, and discouragement spread. Yet through prophetic encouragement, the people pressed on until the Temple was completed (Ezra 6:14–15).

The Church, too, faces opposition in every work of renewal. But God strengthens His people to finish what He has begun.


Lessons for the Church Today

  1. Restoration is God’s initiative. He stirred Cyrus; He stirs hearts today.

  2. It begins with a remnant. Not all will return, but God works with the faithful few.

  3. The altar comes first. Worship and consecration are the foundation of renewal.

  4. Don’t despise small beginnings. The new house may look weaker, but God promises greater glory.

  5. Persevere in opposition. Restoration requires patience, faith, and prophetic encouragement.


Hope for the Future

The return from exile was a shadow of the greater restoration in Christ. He brings His people out of captivity into freedom, out of ruin into renewal. And just as He restored Israel, so He will restore His Church to fullness before His return.


Looking Ahead

The return was not the end of Israel’s story. It prepared the way for Christ, the true Temple. In the next post, we will look at The Messiah — God’s Fulfillment of Every Promise, seeing how Jesus completes the patterns of the Old Testament.


👉 This is Part 14 of our series “Learning from the Old Testament: Patterns for the Church Today.” In Part 15, we’ll explore The Messiah — God’s Fulfillment of Every Promise.